Dadistan-i Dinik (otherwise Spiritual Views from Manuskihar young buck off Yudan-Yim, Dastur out-of Pars and Kirman, Good

PAHLAVI Messages. Region We. EW West (1880) SBE 5. Oxford: Clarendon. Which and further amounts change surviving theological and you will court messages (just like the known on the 1880s) of Zoroastrianism, thought in order to be a consequence of Avestan messages now-lost. Translator comments into the of several troubles and concerns regarding their performs. Notes below are very tentative. Bundahis (and/or Brand spanking new Design). ch. XV: 1-5 (transl. pp. 52-54), design facts, very first man and you may earliest lady, and you will a tree “whoever good fresh fruit is actually the brand new 10 designs of people” – which have note so you’re able to XV: 29 (pp. 59-60) in which footnote 6 discusses 10 designs of ‚monsters‘, recalling legends off uncommon racing inside India. Notice and additionally racial differentiation in the ch. XXIII: 1-dos (p. 87), now grossly offending. Shayast La-Shayast (or perhaps the Right and Improper). ch. II: 97, fnt.5 (p. 270), significance off ‚armest‘, also ‚lame, crippled, immobility‘. V: 1-2 (pp. 290-91) suggests values out-of children’s responsibility to possess wrong chatter during prayer go out: as much as 5 years, no blame; off five to 7, age to your father; eight to fifteen, greater quantity of youth’s responsibility. V: eight (pp. 292-93) reasons deaf-and-dumb person who usually do not make correct a reaction to prayers. VI: 1-dos, “The newest deaf and dumb and you may powerless” (‚armest‘: footnote dos brings probable definition here, “an enthusiastic idiot, otherwise nuts person”), no matter if regarding proper actions and you will feeling, “is not able to creating an effective performs”. X: thirty five (p. 332), a female is actually fit for some priestly obligations certainly one of female; footnote 6 alludes to Avestan passage in which “people woman who’s not feeble-minded” can create specific priestly commitments having children.

LXIV: 2-5 (pp

PAHLAVI Texts. Part II. New Dadistan-i Dinik additionally the Epistles out-of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, towards the inheritance, generally seems to suggest that good child (or their wife) “who’s blind in both eyes, otherwise crippled [armest – come across earlier annotation] both in legs, otherwise maimed in his hand” obtains twice brand new express out of an able-bodied son, a variety of confident discrimination presumably on such basis as you desire. Epistles of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. in order to “Zaratust this new clubfooted (apafrobd)”. Footnote 2 indicates a recent person titled Z., “who had endeavoured so you can conceal this new deformity that disqualified him” regarding high priesthood. Find also Inclusion (p. xxvi). Appendix. III, to the concept of Khvetuk-Das, ’next-of-kin marriage‘. p. 407 sharing dangers of splitting up, says “vice and you may fraud additionally the agony of deformity” once the faults which may privately be related to one.

PAHLAVI Texts. Part III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (or Opinions of your Spirit regarding Information). Ch. XV: 1-six and you may footnote dos (p. 42), makes reference to “brand new poorest and more than remote (armesttum) person” (select prior to annotation with the ‚armest‘) whom holds trustworthiness inside the think, word and you will deed, can get a good performs imputed to your even in the event struggling to in reality performing including work. Ch. XXVI: 4-6, (p. 56), the fresh blind individual that has achieved learning and you may knowledge “is usually to be considered as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of 1 “exactly who provides accommodations rental towards the unwell and you will secluded [‚armest‘] and investors”. Sikand-Gumanik Vigar (and/or New amsterdam in Guyana bride Question-Dispelling Cause). V: 63-64 (p. 144), when the a close look, ear canal, nose, limb etc was handicapped, among the many most other organ isn’t any substitute. X: 64 (p. 170), regard to “guide body gestures” certainly ways that Zoroaster preached and you can pretty sure King Gustasp. XII: 64-70 (p. 207), blindness rates with darkness, lack of knowledge an such like inside a listing of “demoniacal distinct features”. Unfortunate Dar of one’s Hundred Sufferers. Ch. 326-27), charges to own thieves tend to be amputation from ear canal and you can (within third offense) regarding right-hand, plus an excellent and prison sentence.